Pergamon

Pergamon had a significant place .of its own in all Asia. Historically the city was the capi­tal of the greatest kingdom that existed in this region. The city is situated at 100 kms north of Izmir. The Roman historian Pliny called it: "By far the most famous city in all Asia". The cause for this importance was this: When John wrote his letter, Pergamon had been a capital city for almost four hundred years. After the mythical times, Pergamon had been the scene of several cultures, ranging from those of the Stone and Bronze Ages until the Archaic and Classical Periods.  Among the temples, palaces and agoras, the Asclepion, which were constructed in the course of one century, belonged the big Zeus Altar and the Parchment Library. They stand as the most brilliant works of art of the fourth and third century B.C. in Anatolia. The Parchment Library housed the most famous collection of books of that time, writ­ten on a type of processed lamb and goat skins. This was a process invented in Pergamos, when the rulers of Ptolemean Egypt embargoed the export of Egyptian papyrus sheets to Pergamon. Other magnificent buildings of this period are the Temple of Athena and those of Demeter and Dyonisos. from this time onward the town now known as Bergama has been Muslim.

 In the ancient world the city was famous for two importam shrines:

     a) The Altar dedicated to the Supreme God Zeus. dominating the Acropolis of the city.

     b) The workship of Asclepios and its medical cult.  

Asklepios was known under the name of "The Pergamon God of Health".  

 

In ancient times there were in this part of the world three favourite religious shrines and holy places. They were: the Artemision of Ephesus, the Apollo cult of Delphi and that of Asklepios Pergamon. Asldepios the deity of health and medicine servcd the people for several hundred years; thus making Pergamon a medical center of very great importrance. Famous medical scholars, like Hippocrate, and Galenus, were born in Pergamon and , worked there. Pergamon had, and Bergama still has, several healing mineral springs; the waters of it were used for medical treatment. There were also mud bath treatments. And the priests and medical doctors of the Asklepion applied also some psychology by having their patients run down through dark tunnels, in which the patients listened to what they believed were encouraging messages from the gods, bur which were in fact shouted by the priests themselves through holes perforated in the ceilings of the tunnels.

Laodicea

Laodicea had a brilliant period in the early Christianity and Byzamine times. One of the Seven Basilicas according the list of the Seven Churches in the Book of Revelation was built here. It ruins are situated on the Sourh bank of the ancient Lycus River, now Curuksu. An important Ecumenical Council was held here in the fourth century A.D.. The main road from Ephesus to the east led through the city; this road was the most important one of all those in Asia Minor. The medical school of Laodicea was, in the ancient world, famous for two things.

a) Treating and curing of ear diseases, and preparing medicines for these.

b) Treatment of eye diseases, and preparing a fine eye-ointment, that under the name "Koulourion", was exported to all major places of the known world. Due to all these activities, both in industry and trade, and in medical affairs, Laodicea became a great banking centre, rich in gold and silver coins. Laodicea then was a very prosperous and wealthy city; it needed nothing from outside. A great Christian church developed here; it was founded already in the first century, together with those in nearby Hierapolis and Colossae, by epaphras, a disciple and fellow ­worker of the apostle Paul. This Apostle wrote two letters to the Churches of this area. Many Apostles and Evangelists, like Paul, John, Phillip, Luke and Timothy worked as missionaries in this area. Even some of the Seven Great ecumenical Councils of the old Church in the first centuries of Christianity were held in Laodicea.  

seven_churches_revelation_pilgrimage_tour

Among the ruins of old Laodicea are known: a fountain, an unidentified temple of Ionic order, a small theatre from the Roman peri­od; a Roman Stadium, a Gymnasium, and an Odeion. Among these ruins, The Nympha ion is most interesting because of its parapet in the basin, that was adorned with mythologi­cal reliefs depicting the Hero Theseus.  

Thyatira

Former Thyatria was probably founded in the Lydian Period. Later it was cap­tured by Selencus, diadoch King of Syria and Mesopotamia after the death of Alexander the Great. In the third century B.C. after the defeat of Antiochus II in the Battle of Magnesia against the Romans in 190, the town became part of the Kingdom of Pergamon, and later a Roman possession in 133. Later on, Chrisitanity spread here very rapidly and the town is mentioned amongst the Seven Churches of the Apocalypse.But in present Akhisar there are only a very few remains left from the Hellenistic, Roman and Byzantine times.

Akhisar, former Thyatria, lies in the long valley through which leads a highway to the west, to Pergamon and far beyond to the Aegean Sea. It lay in an open valley; this situation made the town strategically a most important frontier town and a center of missionary activities to build the fourth church here. Thyatria had no special religious significance. The only thing worth notifying about this town from the religious point of view was a fortune -telling shrine; a female oracle called the Sambathe.

Located on the main road between Izmir and Bursa, Akhisar is a modern city with little of historical or archaeological inter­est visible to tourists today. Among the ancient runs you can see a short section of a colonmoded street, a temple and walls of a church. They are enclosed within an area of a city block in the mid­dle of Akhisar.